The difficulty in the book of Job is over the nature and the cause of his afflictions, it touches on the philosophical discussion about the problem of evil, and human suffering which is a classic problem that has yet to be given a classic answer. Job went through one of the most difficult seasons I think recorded in The Bible. This man was blameless and upright; he feared God and shunned evil. The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. He was the son of Aram, and thus a great great uncle to Jobab. Go check it out! Job accuses God of being unjust and not operating the world according to principles of justice, and his friends believe that Job's sin caused his suffering. There are other Uz’s mentioned in the Bible, so let’s look at more evidence. Therefore I despise myself and repent in dust and ashes." Job 42:5-6, "My ears had heard of you but now my eyes have seen you. Brief Summary: The book of Job opens with a scene in heaven where Satan comes to accuse Job before God. 2 He had seven sons and three daughters, 3 and he owned seven thousand sheep, three thousand camels, five hundred yoke of oxen and five hundred donkeys, and had a large number of servants. Job describes himself in chapter 29, with the words: When I went out to the gate, I prepared my seat in the street (v 7) The princes refrained from talking, and laid their hand on their mouth (v-9.) The book of Job reveals that Job lived long enough to marry, become “the greatest of all the men of the east” (1:3), and then witness his first 10 children reach at least the age of accountability (1:5), and probably much greater ages (cf. The book of Job states that Job lived in the land of Uz. If anything, Job's Satan is most similar to the Satan of the Book of Zechariah, written in the early Second Temple period, which may indicate that Job was written during the same period - the late 6th century BCE or the early 5th BCE. A story not easily explained; even after watching this video. The timeline would be somewhere between Adam and Noah, before Abraham. Key personalities of this book include Job, Eliphaz the Temanite, Bildad the Shuhite, Zophar the Naamathite, and Elihu the Buzite. They would often settle in an area and build a city, calling it by their own name. As Chronicles is believed to have been written in the 4th century BCE, Job would have been written before that. He was a just and upright man. The first chapter of Job describes a man who was favored by God (Job).. 1 In the land of Uz there lived a man whose name was Job. • At first, Eliphaz the Temanite told Job that he had sinned and that he was impatient and dismayed. Job's friends were a Temanite, a Shuhite, and a Naamathite. We find Uz mentioned in Genesis 10:23. The book of Job was written like a historical poem, but was treated as an actual event in the Bible. Throughout the book, Job, his wife, and his friends speculate on why he, an upright man, suffers. The Talmud (Tractate Bava Basra 15a-b) claims that the book of Job was written by Moses, although the sages have always debated whether it was based on historical reality, or intended as a parable. These were the names of ancient patriarchs of those families. • Job had 3 friends named; Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite. • Eliphaz said that “but human beings are born to trouble just as sparks fly So who was this Job the opening chapter of the book lists him as the “Greatest of all the men of the East” (Job 1:3) Out of his own mouth. He insists Job only serves God because God protects him and seeks God’s permission to test Job’s faith and loyalty. 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